domingo, 16 de junio de 2024

INTERVIEW with ARS GRATIA MUSICAE zine

All pictures were sent by the author


Translator, polyglot, tireless worker, fond of cults and religions, practitioner of after hours -no shortcuts needed. For some, a bit meiga; for others, the shadow that goes unnoticed. We talk to ARS ERINYOS, who introduces the first edition of their fanzine/catalogue of artists, ARS GRATIA MUSICAE: Galician visual art linked to underground music; 76 pages in colour, glossy paper and A4 format (available in three languages: Spanish, Galician and English), in which newcomers and veterans meet.


-(...)


-What can you tell me about yourself? Details or other projects you've been involved in:

-AE: My pseudonym for all my artistic endeavours is Ars Erinyos. These projects range from layout, to design, to drawing, to helping with lettering and layout, to many translations... In other words, in terms of my work - I don't want to call it holistic because it's not a natural therapy - maybe I bite off more than I can chew, but I really like to cover different grounds. I'd say I'm a humanist in that sense. Work I've been involved in? For six years I did covers for a fanzine that I won't name for reasons of stylistic disagreement, not to mention of all sorts - let's leave it at that, it's classier [laughs] - then I did the cover of Necronomía de Subexistencia for the grindcore band Mondo Podre, hailing from the Rías Baixas. And I was commissioned for unfinished projects to illustrate book chapters that didn't come to fruition, but I was hired for them. I won't mention any more, because I'd become redundant.

Interviewed in this issue: Raposa!, Laugurio, Luis Sendón, Maru Astray, Xoio Carmesí, Lusco e Fusco 13, Silvia Blackened, César Valladares, Hic Svnt Dracones, El Miserable Ocioso (Nor Prego), Ira Miserorum/Khalipse.

-You've also painted patches, T-shirts and other handmade work. Are the emotions different when you work for yourself and when you work on commission?

-Yes, maybe because the commissions, especially in the textile field, were reproductions of other artists' work. The thing is that I've never tried to make patches for bands that have their own merch and sell it. For example, we're talking about T-shirts in very large sizes that aren’t being sold, not because of fatphobia, but because a band has a limited budget, does market research and acts accordingly. But it's still reproducing the work of other artists; you don't have to break the mould and in the end it's almost a meditative process. But when you're making a work for yourself, there's the whole onslaught of perfectionism and the eternal impostor syndrome; the burden of a work that's never finished. That comes into play a bit: you don't know when you're going to finish it, and you're always finding flaws. You end up being much more critical of your own work.


-I understand that it came about quite quickly and that it's made with love. How did it come about and why?

-Let's say it was a kind of epiphany as a result of things I usually pondered as a consumer of art: I've always loved discovering new artists, especially emerging ones, and I realised that we have a lot of incredible illustrators and designers here who have collaborated with international bands, yet a lot of people don't know them. And not only don't they know them, but they think they're foreigners, just because of their quality, or they confuse them with more recognised artists, precisely because they're on a par. 

 

-Are they comparable on a technical level or because of artistic similarities?

-I would say on a technical level and also on a conceptu al level. They are at least as good as foreign artists, although I appreciate them equally and I love discovering foreign artists, no doubt about it. But well, one day it was quite... Almost mythological [laughs], I experienced a kind of revelation and I wondered: 'Why don't I let these people talk, not only about their work, but also about their experiences as artists? Not just the things they do, but how they do them and the vicissitudes they go through to get to the end of their work.


-Most of the artists are Galician, have settled here or have roots in this area. Is there a motivation for this?

-Maybe because of this idea of thinking globally, acting locally. That might the reason: they're people who are close to me and whose struggle I see. So I can perhaps value them more out of sympathy or empathy than I can someone who lives in Illinois, or, say, Rwanda-Burundi.


-The approach and focus of the fanzine is a catalogue in which there are six blocks - technique and execution; work; method and process; inspiration and references; clients; and miscellany - within which the same questions are asked to all the artists involved. They tend to show an obvious parallelism in taste, but all the answers diverge and each artist has a different type of layout and ad hoc font. Is the result different from your initial idea?

-I don't know if it's more egalitarian, but it's certainly fairer, that's the intention. If it doesn’t come off as fairer in the end, time will tell, of course. And, at the same time, it seems to me that the questions are direct enough and broad enough for them to expand as much or as little as they want.


-When you say (more) fair, what do you mean in particular?

-Well, even unconsciously, we’re all liable to have a bias. I mean, there are artists that I know a lot about, there are artists that I really like, and maybe you can give them a super-pampered, super-detailed interview because you know a lot about their experiences as well as their adventures. So, of course, that leaves people I don't know, or who I've only just discovered for the fanzine, a bit in the lurch. And of course it seemed fair to me that the people I'm closest to and who are closest to me should feel my affection in a different way.


-In the end, 11 people were interviewed (all in all, 12 artists if we include Raquel Currás García, 'Rashel', the author of the cover). What was the process like and how did you work with them?

-The process was very easy. They made it very easy for me. I thought there would be a lot more obstacles [laughs], not because I didn't trust them or because I thought they were a bunch of bums, but because people, by and large, don't read emails; after all, it's yet another extra chore in the chaotic lives we all lead, or more than chaotic, hyper-busy. So I said to myself: 'Well, they'll probably forget to answer, we'll have to nag, or they'll be reluctant to answer because they don't like the questions'. But it wasn’t the case: they all replied amazingly, I didn't have to nag at all, I really liked the works they sent me.... It went much more smoothly than expected.


-Seeing that you're in charge of everything, or that you've done other work before, didn't you think about doing the cover as well?

-I thought about illustrating the cover myself, but because of distribution issues I thought: 'I'll do a mediocre job' and I said to myself: 'I'd rather commission this artist [Rashel] whose style I really like, I think she'll get the idea right' and the proof of that is that she got the idea in a flash , with the added benefit that she's a local artist. I said to myself: 'Look, I'd rather introduce an artist - whom I hope to interview for future issues, by the way, if they finally come to fruition- that can make a much better job'.

Handmade by Ars Erinyos

-One of your most recent works is Mondo Podre’s, handmade and mixed media. You also include the 'client from hell' in these questions, and they respond by talking about people who send the artists a sketch as a basic idea so that others can do it later for less, not even sending a copy of the CD or a T-shirt when it is finished, making a deal with the payments and then having money for drugs... Or even, in your case, you were ghosted after being commissioned an artwork, they have even proposed using your artwork removing your signature for an editorial. One can almost vertebrate the precariousness of the artist. Is this chronic?

- From what I've seen, it's quite widespread and it's sad, because you expect this kind of treatment from corporations, from companies that don't value artists and see them as mere tools. However, when it's other artists, even if they are from other disciplines, hiring artists and treating them in the same vexatious way - well, I don't know whether to call it vexatious, although in some cases it could be classified as such - or with contempt... It's surprisingly bad; in fact, it's a bit repulsive. But, well, in the end, that's a human problem. That is to say, we are going to encounter the same miseries no matter what we do.

That's partly why the fanzine came about, to offer a manual of good practices: how to talk, how to commission and work with visual artists, because, even if some of them don't do it professionally, can't do it given the circumstances, do it as an amateur or as a hobby, it's still a job and it takes a lot of hours, not only working on the art itself, but preparing for the work. One of my artists mentioned that people don't take into account all the previous sketches you send them, they don't count them as work; they think you've done them on a napkin - and what’s it to them if you’ve done them on a napkin! In the end, as I was saying, the fanzine is also a way of making up for it a bit and trying to give value to artists who I think are really worth it.


-Regarding what is in your manifesto, I wanted to address your opinion on artificial intelligence because of the declarations of principles that is featured in it, or - on a personal note - the fact that you got a response from Pestilence because of their attempt to create artwork with it and their comparison to that of Consvming Impvlse. Is the manifesto against it or against its misuse? What does this mean for you and for the ones who make visual art for bands?

-I'm going to summarise a lot because this subject, like all the subjects I'm passionate about, can give rise to endless perorations. My problem is not even with artificial intelligence in general terms. I am against generative AI being used for (let's put it in as many quotes as possible) 'artistic' purposes. It seems to me that art is something essentially human, and as much as I dislike the concept of elitism in art, I think that in this sense human art, or even animal art, is above anything that can be produced by copying, reproducing and then spitting out generative AI. Always.

The concept of soul in art may sound a little sentimental, or perhaps a little old-fashioned, but I really believe that art should be limited to human creation. And honestly, for me, a person who has jotted down sixty prompts and says that it took effort doesn't know what it is to pick up a pencil or to make an illustration with pointillism or with coloured pencils, for example. They don't have a clue. And I feel sorry for the people who enjoy using that “tool”, but I really hate it.


-And what are prompts, for those of us who don't know what those are?

-Prompts are words that you type into generative artificial intelligence programs, whether it's Midjourney or something else. They are words that you type in so that later a search comes up and that search picks up different elements that it then puts together and creates. Well, it throws up, rather, because it's a vomit: there's no processing at all. In fact, there is no idea of the artist or anything. That’s basically my point: I could go on for a long time, but I recommend the Argentinean activist and excellent illustrator Santiago Caruso (https://santiagocaruso.com.ar), because he is in fact in Arte es Ética and in various forums for the limitation or even the elimination of the use of generative artificial intelligence for “artistic” purposes.

  

-With your approach, it can give the feeling that there is a scene here, or that you are trying to unify/assemble one as such. I don't know if you agree with that or what you mean by that word/concept.

-The term scene is quite diffuse and can be misleading. People are tribal, so be it a tribe, a clan, a scene... We want to belong to a group. In that sense, underground music does not escape this human drive. I think there will always be a tendency to get together with the same kind of people and to distinguish oneself from other groups. This will always be a scene. Can we call it a scene? Well, for me, to really call something a scene, there has to be a clear intention to do stuff, to have projects, to support each other and a certain cohesion. Of course I can see different people and collectives striving to create one. I mean, there are people like Miguel - from Tronko Bar - or Guille, from La Hija del Carroñero, or Dra-gon, from AkoúΦenom, who I consider to be the absolute backbone of what we can call “Galician scene”. But I also think that there are certain people who use the scene as an excuse to say that they belong to something, but without wanting to get involved; looking for what they can get from it without wanting to contribute. It's a double-edged sword.


-Do you think that this is something that is happening not only at the level of Galicia, but at the level of the whole of Spain or even Europe? I don't know to what extent you can delve deep into this succinctly.

-I think it is a general trend: there will be internal tensions and internal wars everywhere. What I think is that, perhaps, from my point of view and from my humble opinion - which I sense that might interest whomever reads this [smiles coyly] - we ought to fight to reconcile and iron out differences and disagreements, to try to build something, even if people are not 100% what you expect them to be or do not always behave in a coherent way. At the end of the day, you try to build something without romanticizing it, knowing that, like everything else, like the people who make it up, it has its imperfections.


-You talk about ironing out the differences or the imperfections, like the fanzine that sputters the cliché questions of the guild... Beyond that and the fact that you're jumpy and that your fanzine is translated into three languages... How do you deal with the frustration of having someone disappear for weeks after having committed to answer?

-Nothing, you simply cast an aire de defuntos [Galician malaise caused by coming in contact with a dead person] [laughs] and... just kidding, just kidding, we won't be cursing anybody here - …yet! - [laughs] but how do you deal with it? Quite simply, the people who ghost, the people who stop responding to you, are people who display little commitment, but I don't see them as people who have a fulfilling life either. I mean, the people I've met who have ghosted me look very unhappy; I think they are already experiencing their own hell, you're not adding more fuel to the flames. You simply stop counting on these people. And, in that sense, I admit that I'm very much in favour of them telling acquaintances that are about to work with people who haven't behaved well towards me, without publicly flogging them here either: 'You should know that they did this to me'. I say this tête-à-tête, I don't say it in public. But it's more important to me to protect an excited artist who wants to work with these people so that they don't feel let down like I did. Maybe some people think it is a bit brash, maybe they don’t think it’s right. I can see why, but that's the way I do it. I simply deal with my frustration ignoring these individuals and not count on them for the future. And, well, if someone asks me, of course I won't first thing give them a hard time, but I'll say: "Look, they didn't treat me right" or "they did this to me". And that's basically it.


-Lessons learned, ideas for people who want to tackle similar projects... or whatever you want to add....

-First of all, I would like to thank all the artists who have worked with me. They are, without exception, spectacular people on an artistic and human level. Secondly, I would also like to thank the people who are the backbone of the scene: María Banshee, Guille, Miguel, Patillas and all the people who always try to keep us together and support everyone. I would also like to say thanks to the artists who make up the scene, and provide us with the music we illustrate, or want to illustrate.

Opportunities for learning? There's an infinite, infinite amount of advice in the fanzine - and this is not a self plug- it's just that anything the interviewees say there will surpass anything I could possibly say, because they have a lot more experience on an artistic level than I do, so I recommend that everyone reads it. Or just hit me up and I'll pass on the answers: it's not a question of money, it's a question of transmitting values.

I would also like to add this: thank you very much for the interview, for giving me this space, and I hope it won't be my kind of endless philippic [laughs] on every subject that interests me.


Many, many thanks to I Don't Give a Fuck.


This interview, along with some extras, will be included in the next issue of the zine I Don't Give a Fuck.

Interview with Ars Erinyos, renamed Funeral Mama by Sadistic Intent.


LINKS, COMMISSIONS AND/OR CONTACTS:

Instagram: arsgratiamusicaezine

Facebook: Ars Erinyos

Mail: arserinyos [at] gmail.com

ARS GRATIA MUSICAE





martes, 13 de febrero de 2024

Anemone Tube (Germany) - In the Vortex of Dionysian Reality (2017) - REVIEW

 

Anemone Tube (Germany) - In the Vortex of Dionysian Reality (2017)

12” vinyl, 33 RPM / The Epicurean, Blossoming Fern


“The time has come, the inner essence of the

divine can be revealed and represented,

all mysteries may be unveiled and fear must cease.”

-Friedrich Schlegel - Lucinde (1799)

    I still haven’t found the words to even attempt to classify or talk about this project. I know it encompasses noise, industrial, field recordings and some dark ambient touches here and there, and that some people locate it within the boundaries of the post-industrial. Besides that, my emphasis and interest in Anemone Tube is due to their textures, their ability to unite caos and order; the fact that their warmth resembles the tepidity of a pool of oil and, at the same time, they keep their focus on nihilism and the void; the way they collapse internally and reflect on the scars and the learning process, trying to see oneself from the perspective of the others, etc.

I am aware of the subjectivity of these words, but these things are what have made me obsess over this work. Initially, we have thought of including his work Death Over China, where he did some field recordings that he deconfigures and uses to create layers with which he could criticise the devastation of nature, the ecocide, etc. We found these ideas and ways of working and approaching things very interesting, there is no doubt about that. This album, however, has impacted us more deeply, and even if we aren’t very familiar with this topic: “Related to Nietzsche`s notion of the Wagnerian music drama as a revelation of the abysmal truth about man (…) As he considers humanities to have reached their limit, young Nietzsche hopes to find ultimate spiritualization and idealization in the reborn myth. Music alone (“our German masters”), as the primeval form of poetry and revelation of true Dionysian wisdom, may achieve triumph over the Apollonian shallow world of apparition”. Regardless of his approach, we try to express it in our own words: we reckon it is not necessary to know absolutely everything about a certain thing to be able to enjoy it or develop a subjective point of view.

That being said, we are also aware of his interest and affinity for Buddhism, so we treat these works as if they were a sort of a small meditation or a search for comfort, diving into them to look for altered states of consciousness or room and time to reflect; being able to see a problem within ourselves, our negativity or our void, wondering why it is there, how did it come to us, thinking of ways to fix it, etc. rather than judging it. 

 

https://f4.bcbits.com/img/a1658713205_10.jpg

Special mention to the cover photographies, made in Saxon Switzerland/Germany 2016 by Stefan Hanser, the mastermind behind A. Tube.

 

    It isn’t music to wash the dishes to, but music that deserves searching for a moment to enjoy it or even camping at night and devote yourself fully to the task, accompanied by your dog or on your own, interspersing it with black metal while you stare at the sky and life (not necessarily living) might seem wonderful to you, something very likely to happen with tracks like Like the Streaming of a Giant River, Life is Passing, without ever Turning Around, which might make you indulge in auto-suggestion and experience fear that someone could visit you during the night. At the same time, it also may take you by surprise to encounter some nostalgia while listening to the fifty-second track Terror of Nature, close to those childhood videogames, whose atmosphere brings you back to Resident Evil I or Tomb Raider II. It isn’t a sickening or excruciating nostalgia; I would say that interlude caught me off-guard and made me smile. 

The tracks containing more noise can be similar to each other at first, but they differ when you listen to them closely more than once. That doesn’t deter us from thinking about what we found in his Golden Temple, therefore the element of surprise might be lost. It is important to point out the collaboration of Monocube (Ukraine), as well as Post Scriptvm and Pacific 231 throughout the entire album.

In summary, due to preferences and personal experience, I will still choose Golden Temple; maybe I see a rounded off, more mature result to its entirety. However, what stands out for me is the strength and impact of his layers, textures and the way he filters and coordinates all the elements. I couldn’t pinpoint how exactly, but I’m left on a contemplative state, even more so than a meditative one.

Highlights: personally, I would start from Perfect Dream, Perpetual Dawn - it reminds me of the sea waves hitting a body -, or Evangelium der Weltharmonie. If you still like it, you could follow with In the Vortex of the Dyonisian Reality II, Like the Streaming of a Giant River… // https://epicureanescapism.bandcamp.com/ // Originally posted in I Don't Give a Fuck #4 bookazine.

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Anemone Tube (Germany) - In the Vortex of Dionysian Reality (2017)

Vinilo 12”, 33 RPM / The Epicurean, Blossoming Fern


“Ha llegado el momento, la esencia interior de

lo divino puede ser revelada y representada,

todos los misterios pueden ser desvelados y

el miedo debe cesar.”

-Friedrich Schlegel - Lucinde (1799)

    Todavía no termino de encontrar palabras para intentar clasificar o hablar de este proyecto. Sé que cruza el noise, el industrial, grabaciones de campo, y toques de dark ambient y que la gente suele encuadrarlo en el terreno del post-industrial. Más allá de eso, mi énfasis e interés por Anemone Tube se debe a sus texturas, a su capacidad de aunar caos y orden, de que tan pronto semejen la calidez de una balsa de aceite, como que guarden un enfoque de nihilismo o de vacío; de colapsar interiormente y reflexionar sobre las cicatrices y el aprendizaje, de intentar verse a uno mismo desde la perspectiva de un tercero, etc.

Soy consciente de la subjetividad de estas palabras, pero eso es un poco en donde deriva mi obsesión por él. Inicialmente teníamos pensado incluir su trabajo Death Over China, en que toma grabaciones de campo realizadas en el país asiático que desconfigura y emplea para ir creando capas con las que realizar una crítica a la devastación de la naturaleza, al ecocidio etc. Sin duda nos parecieron ideas y nuevas formas de trabajar o enfocar las cosas bastante interesantes. Pero este disco nos ha calado mucho más, y aunque no controlemos la materia: “Related to Nietzsche`s notion of the Wagnerian music drama as a revelation of the abysmal truth about man (…) As he considers humanities to have reached their limit, young Nietzsche hopes to find ultimate spiritualization and idealization in the reborn myth. Music alone (“our German masters”), as the primeval form of poetry and revelation of true Dionysian wisdom, may achieve triumph over the Apollonian shallow world of apparition”. Y, aún obviando su enfoque, intentaremos ponerle nuestras propias palabras. Creemos que no es necesario saber absolutamente todo para poder disfrutar algo, o esbozar un subjetivo punto de vista.

Dicho esto, somos conscientes de su interés y acercamiento al budismo, por lo que consideramos estos trabajos como una pequeña meditación o como la búsqueda de un confort, de zambullirse en ellos para buscar estados de conciencia alterada o espacios y momentos de reflexión. De ver ese problema en nosotros, esa negatividad o ese vacío, pero sin juzgarlo, sino preguntándonos por qué está ahí, por qué ha llegado a nosotros, cómo puedo tratar de arreglarlo, etc.

No se trata de música para fregar los platos, sino para buscar el momento, o incluso acampar de noche y ponerse en materia: acompañado de tu perro o en soledad, intercalado con temas de black metal mientras observas el cielo y la vida – que no necesariamente vivir – puede parecerte maravillosa, lo cual ocurre con temas como: Like the Streaming of a Giant River, Life is Passing, without ever Turning Around y sugestionarte por miedo a que nadie venga a hacerte una visita en mitad de la noche. Pero a su vez, también sorprende encontrarse con cierta nostalgia, cercana a videojuegos de la infancia y su atmósfera que mi cabeza remite al Resident Evil 1, o al Tomb Raider II, con los cincuenta segundos que dura Terror of Nature. Y no es una nostalgia enferma y lacerante, sino que ese interludio me pilla fuera de guardia, a la par que me produce una sonrisa.

 

 https://f4.bcbits.com/img/a1658713205_10.jpg
Especial mención a las fotografías de la portada, realizadas en la Sajonia Suiza/Alemana en el 2016 por Stefan Hanser, el mastermind tras A. Tube.

 

    Los temas más cargados de noise pueden presentar similitudes en un primer momento, aunque tras varias escuchas veamos que difieren, lo cual no evita pensar inicialmente en lo que nos encontramos en su Golden Temple, de ahí que el factor sorpresa quizás pueda perderse un poco. Señalar también la colaboración del ucraniano Monocube, así como Post Scriptvm y Pacific 231, a lo largo del disco.

En suma, por preferencias y experiencia personal, creo que me sigo quedando con Golden Temple; quizás le vea un giro más maduro y perfilado al todo. Sin embargo, lo que más me sorprende es el fuerte impacto de sus layers, de sus texturas, de la manera en que criba y coordina todos los elementos referidos. No sé, me deja en un estado contemplativo, que no meditativo. Realmente hace “clic” en mí, pero no llego a poder desarrollar más esa idea, salvo que me induce a tener estados de conciencia alterada. Highlights: personalmente empezaría por Perfect Dream, Perpetual Dawn - suena como las olas golpeando contra un cuerpo – , o Evangelium der Weltharmonie. Y si os mola, seguir tirando por cosas como In the Vortex of the Dyonisian Reality II, Like the Streaming of a Giant River… // https://epicureanescapism.bandcamp.com // Originalmente publicado en I Don't Give a Fuck #4 bookazine.


IDGF 005 - NABEG - All rights revoked!!!

  IDGF 005  NABEG - All rights revoked This is jazz grind, experimental space rock / Noisecore  and it doesn't suck  -  gabalgabow This ...